I
stumbled across a reading by Dalvir Samra-Fredericks, who outlines aspects of
ethnomethodology's contribution to the study of "face" and the doing
of face-work in terms of an interactional accomplishment. This reading was
of interest to me because it incorporates elements of Goffman and Garfinkel.
Garfinkel
is well-known for his "breaching experiments" and the moral
accountability of interaction. Garfinkel's famous words were we all "hold
each other to account in terms of a practical reasonableness and
appropriateness". Garfinkel talks about the reprimands when
"background expectancies are breached and the natural attitude of everyday
life is disrupted", and how this can create anger and righteous indignation.
An
example of a breach of the acceptable and localized norms or protocols of
interaction is “walking in unison” to a stranger on the street. I found this
YouTube which is an experimental video in which a group of people decided to
break the unspoken rule by walking next to a stranger on the street at the same
pace they are walking.
“Strangers on
the street do not walk together. Even if travelling at the same speed, people
will walk in a staggered formation unless the pathway is too crowded to avoid
it. In the event that one person wishes to pass another, the passer will
accelerate and overtake the person being passed, who might choose to slow down
a bit until the pass is complete. Then both people resume their normal walking
speeds.”
Here
is the reading by Samra-Fredericks which I'm sure will provide you with
insight!
http://www.sciencedirect.com.ezproxy.uow.edu.au/science/article/pii/S037821660900335X
References
Samra-Fredericks, D. 2010. Ethnomethodology and the moral accountability of interaction: Navigating the conceptual terrain of 'face' and face-work. Journal of Pragmatics 42, pp.2147-2157.
References
Samra-Fredericks, D. 2010. Ethnomethodology and the moral accountability of interaction: Navigating the conceptual terrain of 'face' and face-work. Journal of Pragmatics 42, pp.2147-2157.
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